Whispers of Shiva: Insights into the Mystical 36 Tattvas

In the hushed corners of timeless wisdom, where the echoes of ancient truths resonate, lies a sacred journey into the heart of Shiva’s whispers. “Whispers of Shiva: Insights into the Mystical 36 Tattvas” invites you to unravel the profound tapestry of Yogic philosophy, where the mystical dance of the 36 Tattvas unfolds as a cosmic symphony. These whispers, delicate yet powerful, carry the essence of Lord Shiva’s teachings, revealing the intricacies of existence and the sacred numerology that guides the soul’s journey.

As we embark on this exploration, we delve into the significance of the number 36, understanding its symbolic ties to the moon, the six disciplines of Yoga, and the divine powers that shape the cosmic order. Through the eyes of Yogacharya Sri Somananda, we grasp the interconnectedness of the macrocosm and microcosm, realizing that each Tattva is a stepping stone on the path toward unity and harmony.

Prepare to witness the unveiling of ancient secrets, where the completeness of being is symbolized by the circle of life, and the spiritual revolution beckons us to return to the eternal truth that nourishes all existence. The whispers of Shiva guide us through the mystical terrain of the 36 Tattvas, inviting seekers to sip from the well of infinite wisdom and embrace the transformative journey that lies ahead.

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The Mystical 36 Tattvas and Their Significance

Understanding Tattvas

“Tattvas” is a term derived from Sanskrit and is used in various philosophical and spiritual traditions, particularly within Hinduism and Tantra. The word “Tattva” can be translated to mean “thatness” or “principle.” It refers to fundamental principles or categories that help explain the nature of reality, the self, and the universe. Different philosophical systems may recognize varying numbers and types of Tattvas, but they generally serve as a conceptual framework for understanding the essential aspects of existence.

In many traditions, Tattvas are used to categorize the different levels of reality, ranging from the absolute, formless, and transcendent principles to the more manifest and material aspects of the world. The concept is prevalent in schools of thought such as Samkhya, Vedanta, and Tantra.

The significance of Tattvas lies in their role as foundational principles that contribute to a comprehensive understanding of the nature of existence, consciousness, and the relationships between the individual and the universe. They are often used as a framework for meditation, contemplation, and spiritual practice, guiding individuals on their journey toward self-realization and higher states of consciousness.

Significance of Tattvas

The significance of Tattvas lies in their role as fundamental principles or categories that contribute to the understanding of reality, consciousness, and the nature of existence in various philosophical and spiritual traditions. The concept of Tattvas holds profound importance in Hindu, Tantric, and other philosophical systems.

Here are key aspects of their significance:

• Comprehensive Framework: Tattvas provide a comprehensive and systematic framework for categorizing and understanding the different elements that constitute the universe. They serve as a map for navigating the complexities of existence.
• Unity in Diversity: Tattvas highlight the underlying unity beneath the apparent diversity of the world. They elucidate the interconnectedness of different aspects of reality, emphasizing the oneness that pervades all existence.
• Spiritual Evolution: In many spiritual traditions, Tattvas describe the journey of the soul or consciousness through different stages of evolution, from the formless absolute to the manifestation of gross matter. This understanding forms the basis for spiritual growth and self-realization.
• Guidance for Practice: Tattvas play a crucial role in guiding spiritual practices. Understanding the nature of these principles provides a roadmap for practitioners on their quest for self-discovery and spiritual awakening.
• Meditative Focus: Some traditions use Tattvas as objects of meditation. Contemplating these principles can lead to deeper insights into the nature of the self, consciousness, and the ultimate reality.
• Cosmological Order: Tattvas offer a cosmological order, explaining the principles and forces that govern the creation, preservation, and dissolution of the universe. They contribute to a holistic understanding of the cosmic order.
• Psychological Insight: In systems like Kashmir Shaivism, Tattvas are not only external principles but also represent psychological and experiential aspects. Understanding these aspects provides insights into the nature of the mind and consciousness.
• Yogic Philosophy: Tattvas are often associated with Yogic philosophy, where they play a role in practices such as concentration and meditation. Meditating on specific Tattvas can lead to heightened awareness and expanded consciousness.
• Symbolic Representation: Each Tattva is often symbolically represented, and these symbols serve as visual aids for contemplation. They help convey the essence of the principles they represent.
• Diversity of Perspectives: Different philosophical schools may have variations in the number and nature of Tattvas. This diversity allows for nuanced perspectives on the nature of reality and existence.

In summary, the significance of Tattvas lies in their capacity to offer a structured and profound understanding of reality, serving as guiding principles for spiritual seekers and providing a foundation for diverse philosophical and metaphysical systems. They contribute to the richness of thought and practice in the exploration of the self and the cosmos.

Iswara-tattvas

1. Siva (Chit) – Iswara-tattvas

• Elaboration:
  • Chit (Pure Consciousness): Siva, the foundational Iswara-tattva, represents pure consciousness or Chit. This is the fundamental awareness that underlies all of existence.
  • Significance: As the first Iswara-tattva, Chit signifies the ultimate source and essence of divine consciousness.

2. Shakti (Kriya) – Iswara-tattvas

• Elaboration:
  • Kriya (Divine Action): Shakti, the second Iswara-tattva, represents divine energy and action. It is the dynamic force that propels creation, preservation, and dissolution.
  • Significance: Shakti’s inclusion emphasizes the inseparable link between consciousness (Chit) and the dynamic creative force (Kriya) in the divine play of existence.

3. Sadasiva (Jnana and Kriya) – Iswara-tattvas

• Elaboration:
  • Jnana (Knowledge): Sadasiva, the third Iswara-tattva, embodies divine knowledge. It represents the omniscient awareness that encompasses all aspects of reality.
  • Kriya (Action): Sadasiva also encompasses divine action, highlighting the inseparability of knowledge and action in the cosmic dance.
  • Significance: Sadasiva bridges the realms of knowledge and action, symbolizing the harmony between the two in the divine nature.

4. Iswara (Jnana and Kriya) – Iswara-tattvas

• Elaboration:
  • Jnana (Knowledge): Iswara, the fourth Iswara-tattva, represents divine knowledge. It signifies the all-knowing and all-pervading intelligence that governs the cosmic order.
  • Kriya (Action): Iswara also embodies divine action, emphasizing the role of the cosmic intelligence in directing the processes of creation and sustenance.
  • Significance: Iswara, as a central Iswara-tattva, holds a pivotal position in the divine hierarchy, governing both knowledge and action.

5. Sudda-Vidya (Jnana and Kriya) – Iswara-tattvas

• Elaboration:
  • Jnana (Knowledge): Sudda-Vidya, the fifth Iswara-tattva, signifies pure knowledge. It represents the untainted, unconditioned awareness that transcends limitations.
  • Kriya (Action): Sudda-Vidya also includes the aspect of divine action, indicating the harmonious interplay of knowledge and action at the highest level.
  • Significance: Sudda-Vidya encapsulates the pristine nature of knowledge and action within the divine realm, emphasizing purity and transcendence.

The Iswara-tattvas (1-5) collectively represent the foundational aspects of divine consciousness and activity. From the pure consciousness of Siva to the dynamic energy of Shakti, and from the harmonious union of knowledge and action in Sadasiva and Iswara to the untainted purity of Sudda-Vidya, these Tattvas form the bedrock of Kashmir Shaivism's understanding of the divine. The interplay of these Iswara-tattvas sets the stage for the subsequent manifestations and principles within the intricate framework of Kashmir Shaiva philosophy.

Read also: Mythological Objects in Hindu Spiritual Traditions – Symbols of Power and Devotion

Shakti-tattvas

6. Kaala (Time) – Shakti-tattvas

• Elaboration:
  • Temporal Flow: Kaala represents the dimension of time within the Shakti-tattvas. It signifies the cyclical nature of time, essential for the unfolding of events in the cosmic order.
  • Significance: Kaala is a fundamental aspect of Shakti, illustrating the rhythmic pulse that governs the manifestation and evolution of the universe.

7. Niyati (Space) – Shakti-tattvas

• Elaboration:
  • Spatial Organization: Niyati, within the Shakti-tattvas, denotes the principle of space. It encompasses the spatial dimensions and organization that provide the framework for the diverse expressions of existence.
  • Significance: Niyati underscores the role of space as a dynamic aspect of Shakti, shaping the canvas upon which the cosmic drama unfolds.

8. Vidya (Material Knowledge) – Shakti-tattvas

• Elaboration:
  • Material Wisdom: Vidya, as a Shakti-tattva, represents material knowledge. It is the divine intelligence that forms the basis for the diverse forms and structures within the material realm.
  • Significance: Vidya highlights the interplay of wisdom and material manifestation, emphasizing the role of knowledge in the shaping of the phenomenal world.

9. Raga (Passion) – Shakti-tattvas

• Elaboration:
  • Passionate Expression: Raga, within the Shakti-tattvas, signifies passion. It is the dynamic force that infuses enthusiasm and desire into the creative processes of Shakti.
  • Significance: Raga adds a vibrant and passionate quality to the creative energy of Shakti, contributing to the richness and diversity of the manifested world.

10. Kala (Power) – Shakti-tattvas

• Elaboration:
  • Inherent Power: Kala, as a Shakti-tattva, represents inherent power. It is the divine potency that underlies all aspects of Shakti’s dynamic expressions.
  • Significance: Kala signifies the essential power within Shakti, highlighting the force that propels the continuous unfolding of the cosmic play.

The Shakti-tattvas (6-10) delve into the dynamic and multifaceted nature of Shakti, the cosmic energy that fuels the processes of creation and sustenance. From the foundational force of Kriya in Shakti to the temporal flow of Kaala, spatial organization represented by Niyati, material wisdom embodied in Vidya, the passionate expression of Raga, and the inherent power within Kala, these tattvas provide a nuanced understanding of the divine energy. Together, they weave a tapestry of vibrant and dynamic principles, showcasing the intricate dance of Shakti within the cosmic symphony of Kashmir Shaivism.

atma-tattvas

11. Maya – Atma-tattvas

• Elaboration:
  • Illusory Power: Maya, as an Atma-tattva, is the principle of illusion and veiling. It conceals the true nature of reality and introduces limitations in perception.
  • Significance: Maya plays a crucial role in individual existence, creating a temporary veil that leads to the experience of separateness and limitation.

12. Purusha – Atma-tattvas

• Elaboration:
  • Witness Consciousness: Purusha, within the Atma-tattvas, represents the Witness Consciousness. It is the unchanging observer that remains untouched by the play of Maya.
  • Significance: Purusha embodies the unchanging and eternal aspect of individual consciousness, transcending the fluctuations of the phenomenal world.

13. Buddhi (Wisdom) – Atma-tattvas

• Elaboration:
  • Intellect and Discernment: Buddhi, as an Atma-tattva, signifies wisdom, intellect, and discernment. It is the faculty that enables understanding and decision-making.
  • Significance: Buddhi contributes to the clarity of perception and the ability to discriminate between truth and illusion in the realm of individual consciousness.

14. Ahamkara (Ego) – Atma-tattvas

• Elaboration:
  • Sense of Individuality: Ahamkara, within the Atma-tattvas, represents ego. It is the principle that gives rise to the sense of individuality and self-identity.
  • Significance: Ahamkara plays a crucial role in shaping the subjective experience of “I” and fosters a sense of separateness from the broader unity.

15. Manas – Atma-tattvas

• Elaboration:
  • Thinking Mind: Manas, as an Atma-tattva, represents the thinking mind. It is the faculty responsible for thoughts, emotions, and mental processes.
  • Significance: Manas plays a vital role in the inner world of individuals, shaping thoughts and emotions that contribute to the overall experience of consciousness.

16. Prakriti – Atma-tattvas

• Elaboration:
  • Creative Energy: Prakriti, within the Atma-tattvas, represents the creative energy that manifests in various forms. It contributes to the formation of physical, mental, and subtle bodies.
  • Significance: Prakriti is instrumental in the diversity of creation, providing the substance for the different layers of individual existence.

The Atma-tattvas (11-16) delve into the intricate aspects of individual consciousness, highlighting the interplay of illusion, witness consciousness, wisdom, ego, thinking mind, and creative energy. Maya introduces a temporary veil, leading to the sense of separateness, while Purusha remains the unchanging observer. Buddhi provides the intellect for discernment, Ahamkara shapes the sense of individuality, and Manas governs the thinking processes. Prakriti, as the creative energy, manifests in the diverse layers of individual existence. Together, these Atma-tattvas contribute to the rich and complex tapestry of individual consciousness in the philosophical framework of Kashmir Shaivism.

prakriti-tattvas

(17-21) Five Gnanendriyas

• Elaboration:
  17. Srotra (Hearing): Srotra, one of the Gnanendriyas, represents the sense of hearing.
  18. Tvak (Touch): Tvak pertains to the sense of touch.
  19. Chakshu (Sight): Chakshu corresponds to the sense of sight.
  20. Jivha (Taste): Jivha is associated with the sense of taste.
  21. Ghrana (Smell): Ghrana is linked to the sense of smell.
• Significance: These Gnanendriyas are the five sensory organs responsible for perception, allowing individuals to interact with the external world.

(22-26) Five Karmendriyas

• Elaboration:
  22. Vak (Speech): Vak, one of the Karmendriyas, represents the faculty of speech.
  23. Pani (Hands): Pani pertains to the hands and their dexterity.
  24. Pada (Feet): Pada is associated with the ability to move, representing the feet.
  25. Payu (Excretion): Payu is linked to the organ of excretion.
  26. Upastha (Reproduction): Upastha is connected to the reproductive organs.
• Significance: These Karmendriyas are responsible for various motor functions, enabling individuals to interact and engage with the external world actively.

(27-31) Five Tanmantras

• Elaboration:
  27. Shabda (Sound): Shabda, one of the Tanmantras, represents the subtle essence of sound.
  28. Sparsha (Touch): Sparsha pertains to the subtle aspect of touch or tactile sensations.
  29. Rupa (Form): Rupa corresponds to the subtle aspect of form or visual impressions.
  30. Rasa (Taste): Rasa is associated with the subtle essence of taste.
  31. Gandha (Smell): Gandha relates to the subtle essence of smell.
• Significance: These Tanmantras represent the subtle counterparts of the sensory experiences, contributing to the formation of subtle aspects of reality.

(32-36) Five Mahabhutas

• Elaboration:
  32. Akasha (Ether): Akasha represents the subtlest of the five elements, symbolizing space.
  33. Vayu (Air): Vayu corresponds to the subtle essence of air.
  34. Agni (Fire): Agni is associated with the subtle essence of fire.
  35. Apa (Water): Apa pertains to the subtle essence of water.
  36. Prithvi (Earth): Prithvi represents the subtle essence of earth.
• Significance: These Mahabhutas represent the subtle essences of the five elements, contributing to the formation of the subtle body and the gross material world.

The Prakriti-tattvas (17-36) encompass the components responsible for the manifestation of gross bodies, organs, and the external world. The Gnanendriyas and Karmendriyas facilitate interaction with the external environment, the Tanmantras represent the subtle aspects of sensory experiences, and the Mahabhutas symbolize the subtle essences of the five elements forming the basis of the gross material world. Together, these tattvas play a crucial role in shaping the diverse aspects of individual and external reality in the philosophical framework of Kashmir Shaivism.

Conclusion

As the pages of “Whispers of Shiva” gently close, the echoes of mystical insights linger, leaving an indelible mark on the soul’s journey. In our exploration of the Mystical 36 Tattvas, we have witnessed the dance of completeness, where Lord Shiva’s whispers guide us through the sacred numerology of existence. The symbolic significance of 36 unfolds as a cosmic revelation, inviting us to partake in the spiritual revolution that circles back to the eternal truth.

May the whispers of Shiva continue to resonate within, nurturing the seeds of unity and harmony. As we carry the insights gleaned from this mystical journey, let the wisdom of the 36 Tattvas illuminate our path, leading us toward a new world order—an order founded on the principles of eternal unity and the all-encompassing harmony of Shiva’s divine orchestration. The journey continues, and the whispers of Shiva linger as a guiding melody for those who seek the profound truths embedded in the sacred dance of the Tattvas.